Thursday, March 31, 2011

Bibliography

Primary:
Josephus, F. (n.d.). The Jewish War.
                In this text, Josephus gives us a detailed description of the events leading up to the Jewish War of 66-73 CE and those of the war itself. Including the period beginning with the capture of Jerusalem by the Seleucid ruler Antiochus IV Epiphanes (in 164 BC), and up to the fall and destruction of Jerusalem. The causes of this war are a great example of the greed involved in Roman imperialism as the Romans had been taxing the Jews for 60 years before the Roman emperor Nero needed money and demanded Gessius Florus (a representative in Judaea) to confiscate it from the Temple treasure. This and underlying class divisions contributed the most to the actual cause of the war. Josephus as both a general (elected by temple authorities) and a historian looking with hindsight gives an account of the causes of the war, events of the war, and the horrific destruction of Jerusalem.
Livius, T. (n.d.). Chapter 6. In T. Livius, The History of Rome, Book 31.
                Livy’s “History of Rome” gives an exhaustive account of Roman history. Livy writes about various aspects of Roman history and culture such as arguments in the senate concerning issues like extending a commanders term or granting a triumph. This chapter takes a closer look at the assembly’s authority in declaring war and Livy gives only one account of the assembly raising objections (during the 2nd Macedonian War). The tribune Q. Baebius convinces the people to reject the proposal for war, but the consul then convinces the assembly to reverse their decision soon after. This helps display how factors such as politics complicated the process of war and how Roman imperialism was not as simple as following an aggressive or defensive strategy. 
Cicero, M. T. (n.d.). Secondary Orations Against Verres. In Book 4.
                Cicero takes a unique approach to his first case and spends much of his time convincing his audience of Verrus’ “evil” nature, but also tries to make him look ridiculous. Cicero begins by reviewing Verrus’ history before being named governor of Sicily, avoiding the main charges of extortion against him. Cicero focuses much of his attention on the theft of statues, paintings, and other art. Though odd at the time, this gives us the basis for ethical acquisition of art and what should be considered unethical.

Secondary:
Harris, W. (1979). War and Imperialism in Republican Rome 327-70 B.C. OUP Oxford.
                Harris shatters the conventional image of Roman imperialism being defensive in nature. He suggests a theory of “aggressive imperialism” and makes the argument “that the most important of the factors which brought about the wars was the Romans’ desire for the glory and economic benefits which successful warfare conferred.”
Malamud, M. (2009). Imperial Consumption. In M. Malamud, Ancient Rome and Modern America (pp. 229-252). Oxford: Wiley-Blackwell.            
          
                  An interesting article on the comparison and relation of the imperial consumption found in ancient Rome and the comsumption of modern america. In particular, Malamud examines the consumption exhibited in Las Vegas by the casinos.
Perkins, J. (2004). Confessions of an Economic Hit Man. Berrett-Koehler Publishers.
                Perkins describes the imperialistic strategy of our nation in the modern world along with his personal experience carrying out our country's missions of conquest. In the book, Perkins describes how we use debt to conquer nations and force them into acting in our best interest. The underlying mechanics of the strategy work by us first identifying a nation of interest (with desired resources for instance), then a loan to the nation (typically from the World Bank etc. and these are very large loans), the large loans will end up going to an american corporation to develop infrastructure etc., the nation clearly cannot pay off the loan and is then forced to accept terms such as access/rights to resources we desire. This presents an interesting contrast between Roman imperialism based upon greed and glory and the modern form of imperialism with greed at its heart (but taking a more subtle form).
Rich, J. (2004). Fear, Greed, and Glory. In C. B. Champion, Roman imperialism: readings and sources (pp. 46-62). Blackwell Publishing.
                Rich takes a look at the applicability of roman imperialism theories, including a defensive theory and an aggressive theory (as presented by William Harris). Roman society was thought to be a militaristic culture which valued military achievements and was geared towards fighting wars continuously to maintain the flow of opportunities and profits that result from war. War generated a cheap supply of slaves, slaves which transformed Italian agriculture. In addition, one of the main benefits ordinary Romans received as a result of war was land. Although Harris’ categorization of Roman imperialism as “aggressive imperialism” is more intuitive than the previously held notion of “defensive imperialism”, the assumption of constant warfare and expansion is inaccurate. In all reality, Roman conquest was irregular and not constant by any means. Many expansive opportunities were passed up and in many cases warfare was avoided all together.
Woolf, G. (1992, February). Imperialism, Empire and the Integration of the Roman Economy. World Archaeology, 23, 283-293.
                This article explores the relationship between Roman imperialism and the Roman economy. The two main arguments provided are that of a locally/regionally based economy and a completely integrated economy in which politics were important. Support for the notion of an integrated Roman economy can found in evidence of wide spread trade throughout the empire. Looking at the remains of trade such as the amphorae (a ceramic jar commonly used by Romans to store goods like wine and olive oil), the extent of Roman trade and the rate of trade throughout different periods of the Roman Empire are explored.  The basic conclusion reached by the article is that while trade within the empire rarely took an integrated form above the regional level, the integration of trade throughout the empire during the last two centuries BC was created not by the infrastructure of a staple Roman Empire but by the imperial expansion at the time.
(2009). The Pleasures of Empire. In M. Malamud, Ancient Rome and Modern America (pp. 150-185). Oxford: Wiley-Blackwell.
Hazewell, C. C. (1857, November). British India. The Atlantic Monthly, 1, pp. 85-93.
                This article is a juxtaposition of the Roman Empire and the British Empire, specifically British ruled India. The scale of the British Empire outweighs that of the Roman Empire, a fact that is not well-known. While both empires differ greatly, they share the resemblance of conquering a multitude of divided nations who failed to unite against them.
(2008). Conquests and Glories, Triumphs and Spoils: Caesar and the Edeology of Roman Imperialism. In W. J. Tatum, Always I Am Caesar (pp. 42-60). Wiley-Blackwell.
                Caesar represents the height of Roman greed and Conquest, giving us an example of how greed played a role Roman culture and how it helped to fuel countless Roman conquests. Rome can easily be identified as an imperialistic state, but Rome was the result of a grand transformation with a humble beginning in a small village along the Tibur. Much of this is due to Roman imperialism which was at the heart of Roman ideology.

Other:
Apted, M. (Director). (2005). "The Stolen Eagle" Rome (HBO Series) [Motion Picture].
Tykwer, T. (Director). (2009). The International [Motion Picture].
Lendering, J. (n.d.). Wars between the Jews and Romans: the subjugation of Judaea (63 BCE). Retrieved March 2011, from Livius: http://www.livius.org/ja-jn/jewish_wars/jwar01.htm

               

Bibloigraphy for Just War Theory

1. Isaac, B. (2004). The Invention of Racism in Classical Antiquity. Princeton, NJ: Princeton University Press.
a. Secondary
b. This book touches on how racism was used in the ancient world. There is one section in the book that talks about how ancient peoples were discriminated against based on race by dehumanizing them. The dehumanization of the enemy is also an important part of fighting an enemy in a just war. I used this book in my comment on the ancient slavery blog
2. White, C. M. (2010). Iraq: The Moral Reckoning. Lanham, MD: Lexington Books.
a. Secondary
b. This book talks about ancient just war theory in a modern context. It focuses on how the ancient just war theory was used on the American public while the federal government was justifying the Iraq War. This was used in my midterm post.
3. Jones, J. D., & Griesbach, M. F. (Eds.). (1985). Just War Theory in the Nuclear Age. Lanham, MD: University Press of America.
a. Secondary
b. This book explores an interesting area of modern just war theory. It proposes that there is a new just war theory due to the fact that we are living in a “nuclear age.” President Obama’s Nobel Peace Prize winning speech also makes note of just war theory in a time when the stakes of war are so much higher than they have been in the past due to nuclear weapons.
4. Fiala, A. (2008). The Just War Myth. Lanham, MD: Rowman & Littlefield.
a. Secondary
b. This book asserts that there is no such thing as a “just war.” The ancient accepted war as a natural part of life. This book, on the other hand, says that there is no real way to apply just war theory and that war is inherently unjust.
5. Fotion, N. (2007). War & Ethics: A New Just War Theory. New York, NY: Continuum.
a. Secondary
b. Fotion goes through how just war theory was applied to a variety of wars and military conflicts in the twentieth century. This source was used in my midterm post.
6. Bethke Elshtain, J. (Ed.). (1992). Just War Theory. New York, NY: New York University Press.
a. Secondary
b. This book by a variety of authors goes through the entire history of just war theory from antiquity to how it can be applied in the nuclear age.
7. Evans, M. (Ed.). (2005). Just War Theory: A Reappraisal. Edinburgh, Great Britain: Edinburgh University Press.
a. Secondary
b. Various authors go into detail about the just causes of war and the just practice of war. This book explores the two sides of justice war theory. Justice in going to war, and the actual practice of a just war.
8. De Officiis by Cicero
a. Primary
9. City of God by St. Augustine
a. Primary
10. Summa Theologica by St. Thomas Aquinas
a. Primary
11. Politics by Aristotle
a. Primary
12. History of the Peloponnesian War by Thucydides
a. Primary

Holy Wars and Jihads Compared to Just War Theory

The idea of a Jihad, or a Muslim Holy War, can be seen in conflict with the Western world's idea of a just war. This is an interesting area to see how just war theory applies to other cultures.

The Institute of Islamic Information and Education goes into detail about the criteria of a jihad. To Arabic speakers, the word "jihad" literally means "struggle." For example, a student may struggle to get an education or pass a test; this would be considered a jihad. This institute asserts that westerners incorrectly equate a jihad with a holy war, although there is a great deal of overlap between jihad and holy war.

There are several applications of jihad in the Qur'an. One example of jihad is putting Allah before all other loved ones in your life. Another application of jihad is striving for righteous deeds. There are also other examples of jihad that are more applicable to the idea of jihad as a holy war. The Qur'an talks about having courage to convey the message of Islam to non-believers. The Qur'an says, "The (true) believers are only those who believe in Allah and his messenger and afterward doubt not, but strive with their wealth and their selves for the cause of Allah. Such are the truthful." 49:15. This is one example of how jihad can be used by Islamic terrorists to "justify" their actions. This is also a point that differs from the classical western views of just war. None of the ancient writers that I have discussed in my blog thus far have used spreading of religion as a just cause of going to war.

Defending Islam and the community is one way that jihad is similar to ancient western just war theory. There are many instances in the texts that I have discussed in the past where waging a defensive war is considered to be just. Allah declares in the Qur'an, "To those against whom war is made, permission is given (to defend themselves), because they are wronged - and verily, Allah is Most Powerful to give them victory - (they are) those who have been expelled from their homes in defiance of right - (for no cause) except that they say, 'Our Lord is Allah'.... " 22:39-40.

There are also passages in the Qur'an that allow for jihad in cases of helping allied peoples, removing treacherous rulers from power, defending through preemptive strikes. All of these reasons are consistent with western just war theory.

It is very interesting to note the similarities between the justifications for jihad and the classical western just war theory that I have studies this semester. It seems as though the same rationale is used for Islamic holy war as western war, however, it differs because it uses vague religious texts to justify violence. Islamic terrorists view western society as a threat to Islamic teachings, and therefore believe that they are justified in attacking the west. The passages in the Qur'an referring to jihad are vague and to not outline in detail what is considered a just war like the western theories do. This is most likely a major reason why Islamic holy wars are fought so differently than western wars.